carl jung two essays on analytical psychology pdf
The conflict has merely been transferred ~Carl Jung, CW 7, Para 206, Nevertheless a successful transference cant least temporarily cause the whole neurosis to disappear, and for this reason it has been very rightly recognized by Freud as a healing factor of first-rate importance, but, at the same time, as a provisional state only, for although it holds out the possibility of a cure, it is far from being the cure itself  ~Carl Jung, CW 7, Para 206, But the energy of the transference is so strong that it gives one the impression of a vital instinct. The first solution results in the reestablishment of the previous persona and is thus regressive. ~Carl Jung, CW 7, Para 336, This would be the femme inspiratrice who, if falsely cultivated, can turn into the worst kind of dogmatist and high-handed pedagogue—a regular “animus hound,” as one of my women patients aptly expressed it. This would be the femme inspiratrice who, if falsely cultivated, can turn into the worst kind of dogmatist and high-handed pedagogue regular “animus hound,” as one of my women patients aptly expressed it  ~Carl Jung, CW 7, Para 336, A woman possessed by the animus is always in danger of losing her femininity, her adapted feminine persona, just as a man in like circumstances runs the risk of effeminacy. 78. On the personal level, these are the not consciously recognized personal motives which appear in dreams, or the meaning of daily situations which we have overlooked, or conclusions we have failed to draw, or affects we have not permitted, or criticisms we have spared ourselves ~Carl Jung, CW 7, Para 275, But the more we become conscious of ourselves through self-knowledge, and act accordingly, the more the layer of the personal unconscious that is superimposed on the collective unconscious will be diminished. Life is born only of the spark of opposites ~Carl Jung, CW 7, Para 78, The reflective nature of the introvert causes him always to think and consider before acting. ~Carl Jung, CW 7, Para 335, The animus does not belong to the function of conscious relationship; his function is rather to facilitate relations with the unconscious. Nor do I imagine that every reader will immediately grasp the peculiar state of mind implied by “godlikeness.” The term belongs too exclusively to the sphere of belles-lettres. These images are really balancing or compensating factors which correspond with the life presents in actuality. Two Essays in Analytical, Vol. In art and in myth, the Cosmic Purusha is often depicted as  being comprised of worlds (called Lokas). Everything human is relative, because everything rests on an inner polarity; for everything is a phenomenon of energy. The Collected Works of C. G. Jung, Vol. That the consciousness of her individuality should coincide exactly with the reactivation of an archaic god-image is not just as isolated coincidence, but a very frequent occurrence which, in my view, corresponds to an unconscious law. ~Carl Jung, CW 7, Para 240, The importance of personal prestige can hardly be overestimated, because the possibility of regressive dissolution in the collective psyche is a very real danger, not only for the outstanding individual but also for his followers. ~Carl Jung, CW 7, Para 234, The persona is a complicated system of relations between individual consciousness and society, fittingly enough a kind of mask, designed on the one hand to make a definite impression upon others, and, on the other, to conceal the true nature of the individual. As already mentioned, this taught me something extraordinarily important, namely the existence of an unconscious self-regulation ~Carl Jung, CW 7, Para 257, Not only can the unconscious “wish,” it can also cancel its own wishes. In the last resort it is a man’s moral qualities which force him, either through direct recognition of the need or indirectly through a painful neurosis, to assimilate his unconscious self and to keep himself fully conscious. In this situation the mana must have fallen to something that is both conscious and unconscious, or else neither. This is what makes the transition from the natural to the cultural phase so terribly difficult and bitter for many people; they cling to the illusion of youth or to their children, hoping to salvage in this way a last little scrap of youth. But what happens to the mana? 10 Civilization in, Vol. From all states of unconscious contamination and non-differentiation there is begotten a compulsion to be and to act in a way contrary to one’s own nature ~Carl Jung, CW 7, Para 373, Accordingly a man can neither be at one with himself nor accept responsibility for himself. ~Carl Jung, CW 7, Para 428, From all this we city-dwellers, we modern machine-minders, are far removed. He naturally applies this knowledge to his environment: in consequence he sees, or thinks he sees, many things that before were invisible. On the strength of extraverted optimism they at length find themselves in the castle. 349 p. (p. 114-118). It is pointed out that the general resistance to these new psychological theories and practices is, in accordance with psychoanalytic principles, a sure indicator that something significant is being brought to light. The further course of analysis entirely justified this inference ~Carl Jung, CW 7, Para 279, The figures employed by the unconscious in our first case are of a definitely collective nature: they are universally recognized heroes. Shankara tells us that the Upanishads, the Gita, and the scriptures establish a path to Moksha. 3 The Psychogenesis of Mental Disease.pdf, Vol. ~Carl Jung, CW 7, Para 72, We know of course that when for one reason or another we feel out of sorts, we are liable to commit not only the minor follies, but something really dangerous which, given the right psychological moment, may well put an end to our lives. Freud and Adler are criticized for refusing to recognize the inexorable role of irrational fate in the development of both humanity and the individual. The material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. Or a perfectly lucid discussion gets tangled up in the most maddening way through the introduction of a quite different and if possible perverse point of view ~Carl Jung, CW 7, Para 335, However, all these traits, as familiar as they are unsavory, are simply and solely due to the extraversion of the animus. What lies outside ourselves belongs either to someone else, or to everyone, or to no one ~Carl Jung, CW 7, Para 227, Since psychic inflation is by no means a phenomenon induced exclusively by analysis, but occurs just as often in ordinary life, we can investigate it equally well in other cases. It is therefore a delusion to think that by some sort of magical theory or method the unconscious can be finally emptied of libido and thus, as it were, eliminated ~Carl Jung, CW 7, Para 258, The regressive restoration of the persona is a possible course only for the man who owes the critical failure of his life to his own inflatedness. The six major headings are: the division of psychological material into conscious and unconscious contents, the composition of the persona, the composition of the collective psyche, individuality, collective and individual unconscious, and the anima. Neither, of course, can stand the sight of the other ~Carl Jung, CW 7, Para 379, Here is cause for serious misunderstanding, for without a doubt it is a question of inflation. ~Carl Jung, CW 7, Page 115, Nature is often obscure or impenetrable, but she is not, like man, deceitful. The most we can do, and the best, is to have at least some inkling of his otherness, to respect it, and to guard against the outrageous stupidity of wishing to interpret it. For the attainment of the former we have the help of nature and, on top of that, education; for the attainment of the latter, little or nothing helps. But in reality the opinions are not thought out at all; they exist ready made, and they are held so positively and with so much conviction that the woman never has the shadow of a doubt about them ~Carl Jung, CW 7, Para 331, With regard to the plurality of the animus as distinguished from what we might call the “uni-personality” of the anima, this remarkable fact seems to me to be a correlate of the conscious attitude. 2nd ed., Princeton University Press, 1966. It is difficult to gauge the spirit of one’s own time; but, if we observe the trend of art, of style, and of public taste, and see what people read and write, what sort of societies they found, what “questions” are the order of the day, what the Philistines fight against, we shall find that in the long catalogue of our present social questions by no means the last is the so-called “sexual question” ~Carl Jung, CW 7, Para 427, These are satisfactions which the factory workers and office employees do not know and can never enjoy. 7. 5 Symbols and, Vol. Thanks to the neurosis contrived by the unconscious, they are shaken out of their apathy, and this in spite of their own laziness and often desperate resistance ~Carl Jung, CW 7, Para 290, Yet it would, in my view, be wrong to suppose that in such cases the unconscious is working to a deliberate and concerted plan and is striving to realize certain definite ends. Whether the result is satisfactory or not, only subjective feeling can decide. Apologies for the difficulty of the material are presented, and all who venture into a new area are urged to proceed, but with caution- For progress to occur in the field of human behavior, the psychology of tomorrow must have a broad foundation that encompasses human emotions and the contents of the psyche as well as the intellect. The more general and impersonal the condition that releases the unconscious reaction, the more significant, bizarre, and overwhelming will be the compensatory manifestation. Thus, without noticing it, the conscious personality is pushed about like a figure on a chess-board by an invisible player. 9-1 Archetypes of the Collective Unconcious.epub, Vol. The persona is a semblance, a two-dimensional reality, to give it a nickname ~Carl Jung, CW 7, Para 246, There is, after all, something individual in the peculiar choice and delineation of the persona, and that despite the exclusive identity of the ego-consciousness with the persona the unconscious Self, one’s real individuality, is always present and makes itself felt indirectly if not directly ~Carl Jung, CW 7, Para 247, Although the ego-consciousness is at first identical with the persona that compromise role in which we parade before the community, yet the unconscious Self can never be repressed to the point of extinction. 000162 On the psychology of the unconscious. The introversion personality type focuses on the subject; the extraversion type focuses on the object. The mere fact of becoming adult, and of outward separation, is not enough; impressive initiations into the “men’s house” and ceremonies of rebirth are still needed in order to make the separation from the mother (and hence from childhood) entirely effective ~Carl Jung, CW 7, Para 314, Just as the father acts as a protection against the dangers of the external world and thus serves his son as a model persona, so the mother protects him against the dangers that threaten from the darkness of his psyche. In return the wife can cherish the illusion, so attractive to many, that at least she has married a hero, unperturbed by her own uselessness. The growing concern with the human psyche and the interest in man’s chaotic unconscious is seen as a result of the First World War. Here there are two possible interpretations: either my patient’s younger brother is a man of acknowledged and far-reaching collective importance, or my patient is overestimating his own importance not merely in relation to his brother but in relation to everybody else as well. But how has it appropriated the mana? And even though we should once again be enmeshed in an image, it is none the less powerfully alive, and its interpretation quite exceeds my powers. If we analyse these opinions, we immediately come upon unconscious assumptions whose existence must first be inferred; that is to say, the opinions are apparently conceived as though such assumptions existed.


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