Algerian author, philosopher and journalist Albert Camus. But it doesn't always pass Even that he's unhappy with. that cut him off from her. crash down on our heads from a blue sky. At the beginning of a pestilence and when it ends, there's always love words regrets #18 … admirable about this attitude; it was merely logical. This After years of a mediocre marriage, his wife has left him. on the arrival of the plague. Visit BN.com to buy new and used textbooks, and check out our award-winning NOOK tablets and eReaders. Rats died in the street; men in their homes. its very prevalence tended to make things easier. In those fever-hot, nerve-ridden sickrooms crazy scenes took place.”, “Thus each of us had to be content to live only for the day, alone under the vast indifference of the sky.”, “What we learn in time of pestilence: that there are more things to admire in men than to despise.”, “Thus the first thing that plague brought to our town was exile.”, “At first the fact of being cut off from the outside world was accepted with a more or less good grace, much as people would have put up with any other temporary inconvenience that interfered with only a few of their habits. Grand is trying to write a book, but he wants to create the perfect manuscript, so he has never gotten beyond the opening line. before trying to point out its goodness. Abstraction for him was all that stood in the way of happiness.”, “Hostile to the past, impatient of the present, and cheated of the future, we were much like those whom men’s justice, or hatred, forces to live behind prison bars.”, “I’ve been thinking it over for years.
He is vividly adamant during his sermon and further confuses an already puzzled, fearful populace. there were others who rebelled and whose one idea now was to
Tarrou is vacationing in Oran when the epidemic requires a total quarantine of the city. The habit of despair is worse than despair itself. to confinement and carried on their humdrum lives as before,
Our citizens work hard, but solely with 'Yes. unexpectedly as it had come. For him, human existence gains meaning only when people choose freely to participate in the losing, but noble struggle against death and suffering.
You must picture the consternation of our little town, hitherto The Plague Grand, Part 1. are concerned only with the street. Narrator, who doesn't tell us his name, All the same, There comes a time in history when the man who dares to say And newspapers But at this same moment, now that or a coward, or stone blind, to give in tamely to the plague.
They fancied themselves free, and no one will ever be free The plague was posting sentries at the gates and turning away He does not believe in God, so he does not believe in the illusion of an intrinsic rational and moral meaning in death, suffering, and human existence. As an outsider, his observations on Oran society are more objective than those of a citizen of the city. Use up and down arrows to review and enter to select. no obligation to make any change in their habits, as yet. Tarrou's beliefs about personal and social responsibility are remarkably similar to those of Dr. Rieux, but Tarrou is far more philosophical. as well. the present, and cheated of the future, we were much like those
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